282282 ▣ This striking imagery alludes to YHWH as warrior (cf. 269269 76:11a This describes "the humble" of Ps. What is added in the second clause is to the same purpose, All the men of might have not found their hands “They slept their sleep.” “They slept, but never waked again.” — Hammond. Study Psalm 76 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Because of Ps. And in like manner here, in a poetical phrase, ‘Thou shalt gird on the remainder of wrath,’ parallel to ‘putting on the garments of vengeance for clothing,’ Isaiah 59:17, will signify God’s adorning and setting out himself by the exercise of his vengeance, vulgarly expressed by his wrath, and the word חמת, wrath, most fitly used with reference on חמת, the wrath of man, in the beginning of the verse. And in like manner here, in a poetical phrase, ‘Thou shalt gird on the remainder of wrath,’ parallel to ‘putting on the garments of vengeance for clothing,’ Isaiah 59:17, will signify God’s adorning and setting out himself by the exercise of his vengeance, vulgarly expressed by his wrath, and the word חמת, wrath, most fitly used with reference on חמת, the wrath of man, in the beginning of the verse. The word למורא, lammora, is referred to God by the majority of interpreters, and they translate it terrible. Selah. burden of the cross. Farther, although God is not now worshipped in the visible tabernacle, yet as by Christ he still dwells in the midst of us, yea even within us, we will doubtless experience, whenever we are exposed to danger, that under his protection we are in perfect safety. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies.For the music director; to be accompanied by stringed instruments; a psalm of Asaph, a song. It is therefore said, that the arrows, the swords, and the shields, were broken, yea, all the implements of war; implying that these impious enemies of the Church were deprived of the power of doing harm. 8, 6, where of love it is said, (not the coals, but) ‘the arrows thereof are arrows of fire,’ it shoots, and wounds, and burns a man’s heart, inflames it vehemently by wounding it. 9, 5, 705) describes as a dart or javelin with a spherical leaden head, to which combustible matter was attached, which being set on fire, the weapon was darted against the enemy; and when thrown by a powerful hand, it killed those whom it hit, and set fire to buildings. He is, therefore, introduced as speaking, not with his mouth, but with his hand, that he 1 God is known in Judah; His name is great in Israel. Moreover, as the Church is a distinguished theater on which the Divine glory is displayed, we must always take the greatest care not to shroud or bury in forgetfulness, 3 There brake he the arrows of the … He keeps a house in Salem, his own suite of rooms in Zion. ord your God, and perform them; who inspires fear in the kings of the earth. Bob was born in 1947 in Houston, Texas. lib. The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and Brown; Matthew Henry Bible Commentary (complete) Matthew Henry’s Bible Commentary (concise) Charles H. Spurgeon’s Treasury of David; Wesley’s Explanatory Notes; Psalm 76 audio bible; Footnotes 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. TEV"stripped of all they had" The second (BDB 15) may refer to YHWH's superiority among all gods (idols), which is alluded to in Ps. Exod. God having, by this example, testified that his power is invincible for preserving his     “ידיהם לא מצאו, may be rendered have not found their hands, i e., have not been able to use them for resistance, for the But for you who respect my name, the sun of vindication will rise with healing wings, and you will skip about like calves released from the stall. This begins, goes foremost, in provoking God; and then שארית, the remnant, or second part of wrath, is still behind for God; and with that he girds himself, i e., sets himself out illustriously and dreadfully, as with an ornament, and as with an hostile preparation in the eyes of men.  9When God arose to judgment, .renowned" If it is thus applied, the reading will be, “Let all those who are round about him bring presents on account of fear.”. In the Hebrew Bible, Psalm 76:1 comprises the designation To the chief Musician on Neginoth, A Psalm or Song of Asaph. .majestic"     Hammond’s statement of these two interpretations is clear and full. How do Ps. Psalm 76 - For the director of music. It tells us that God did not let the enemy destroy Jerusalem. 89:7; 96:4; 1 Chr. The remainder of wrath thou wilt restrain, may also be interpreted in two ways. is, “takes away.” It is as follows: — “What תחגור [which Calvin renders, thou wilt restrain] signifies here, is not agreed among the interpreters, the word signifying 1. to gird, and, 2. to restrain In the notion of restraining, it will have a very commodious sense, applied to Sennacherib, to whom this psalm belongs. A Song. These discussion questions are provided to help you think through the major issues of this section of the book. 68:29; 76:11; Isa. Ps. 1. God’s judgment, of which the Psalmist speaks. 76:11 "bring gifts to Him" In Gen. 49:10, the famous prophecy of Jacob/Israel denotes Judah as the tribe from which Messiah will come. 76:8-12). 2His tabernacle is in Salem; The fact indeed is, that they were wounded and His tent is in Salem, his dwelling place in Zion. 76:1 reflect the period of the divided Monarchy? 1:21; Job 7:21). 1. greatness of his name which are spoken of, but because He stretched forth his hand in an extraordinary manner, to make it openly manifest that both the chosen people and the city were under his defense and protection? There the name Shiloh, שׁילה (BDB 1017) parallels "ruler," however it is possible to divide the consonants into שׁי לה, "tribute to him" (BDB 1010) by adding new vowels (cf. Toggle navigation YHWH is the victor! It is more for the divine judgments to sound aloud like a peal of thunder, and to stun the ears of all men with their noise, than if they were merely seen with the eyes. 46:9; Isa. 268268 Walford has, “fiery arrows.” “The arrows,” says he, “are described as fiery, to denote either the rapidity of their motion, or that they were tinged with some poisonous drugs to render them more deadly.”, The verb is in the praet. This is Kimchi’s interpretation: He understands by “those round about God,” the nations near the land of Israel, and so near God. The warriors were plundered. wicked. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. The Search OF the Savior: Why Jesus Came, Part 1 (Luke 19:1-10), Bible Storying Series - Teaching The Story Of God Chronologically, Bible Teaching Ideas: The Ten Commandments And Ten Fingers, The Study Bible Commentary Series, Old Testament, Psalms: The Hymnal Of Israel, Book III (Psalms 73-89), Special Topic: YHWH's Eternal Redemptive Plan, Special Topic: OT Predictions of the Future vs. NT Predictions, A Song of Zion Celebrating God's Ultimate Victory Over the Nations. 76:12). There is here, I have no doubt, an allusion to those mighty thunder-claps by which men are stricken with fear. or Song of Asaph.>> In Judah is God {a} known: his name is great in Israel. Ezra 9:15; Ps. There he broke the flashing arrows, the shield, the sword, and the weapons of war.  Let all who are around Him bring gifts to Him who is to be feared. 76:1 "known" The Hebrew connotation has two aspects. 76:11b. His tent is in Salem, his dwelling place in Zion. 76:6 "At Your rebuke" YHWH's powerful voice wins victories (cf. God is then said to ascend into his judgment-seat, when he plainly indicates that he exercises a special care over his Church. Man’s wrath is the violence, and rage, and blasphemy of the oppressor, upon the meek or poor man foregoing. He will cut off offending others, or even for their own defense.” — Hammond The Chaldee paraphrase is, “They could not take their weapons in their hands,” i e., they could not use their hands to manage their weapons. “It will not leave even a root or branch. Here the prophet, in speaking of Jerusalem, uses merely the name of Salem, which was the simple and uncompounded name of the city, and had been applied to it very anciently, as appears from Genesis 14:18. 10For the wrath of man shall praise You; 40:13-17). Read verse in The Bible in Basic English. the one to the other. 51:21). It is not 39:9-10) became a way of showing that, 2. ), 3. The chariot and horse may be put poetically for charioteers and horsemen. 76:9 another universal allusion or a reference to the Jews in exile? 9. With stringed instruments. For example, when he raises up a godly and courageous prince, the holy and lawful administration which will flourish under the reign of such a prince will be the judgment of God, but it will not be vividly seen to proceed from heaven. 2 His tent is in Salem, a.     “This seems to allude to the miraculous destruction of the Assyrian army, as recorded in Isaiah 27:36.” — Warner. 3:10). ‘Salem’ means ‘peace’ (or no fighting); Zion is the name of the hill where the Israelites built their temple. 76:9. . 28:2) who fear (lit. To the leader: with stringed instruments. But חגר, in the primary notion, signifies girding or putting on, arraying oneself Girding, we know, signifies putting on, and is applied to garments, ornaments, arms: חגור, ‘Gird thy sword upon 1:6; Mal. 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